Abraham Lincoln’s Favorite Poem

During this, the month of October in Irvington, I am near-constantly surrounded by reminders of the dead. While Irvington celebrates Halloween with little door-knocking ghosties and goblins gliding from door to door in search of treats, it does nothing to dispel the fact that Halloween revolves around the spirits of the dearly departed. I write often about Abraham Lincoln but seldom about Lincoln and Halloween. I thought it might be a good time to examine a mysterious poem that fits the season and has often been referred to as Lincoln’s favorite.
Lincoln developed his lifelong love of poetry while a boy in Southern Indiana. Although by his own admission, Lincoln got his education “by littles” and the total time spent in a classroom by the young rail-splitter amounted to less than a year, he devoured the poetry found in the four school readers historians attribute to his early years in the Hoosier state. Many of those poems were about death. John Goldsmith’s 1766 poem, “An Elegy On The Death Of A Mad Dog,” Edgar Allan Poe’s 1845 poem “The Raven,” Oliver Wendell Holmes’ 1831 poem “The Last Leaf,” and Thomas Gray’s 1751 poem “Elegy Written in a Country Churchyard.” And of course, Lincoln’s love of William Shakespeare is widely known.
These poets in particular capture the gloomy, melancholic poetry of which Lincoln was so fond of as a young man. Lincoln, a capable amateur poet himself, memorized the poems he cherished, reciting them to friends and inserting them in conversations and speeches throughout his life. His favorite poem, which he recited so often that people suspected he was its author, was William Knox’s “Mortality,” alternately known as “O, Why should the Spirit of Mortal be Proud!” Lincoln often opined to friends (and at least once in a letter) that he, “would give all I am worth, and go in debt, to be able to write so fine a piece as I think that is.”
The poem was cut from a newspaper and given to Lincoln by Dr. Jason Duncan in New Salem, Illinois. At the time, its author was anonymous, and attribution was unknown. On at least a few occasions, having committed it to memory, Lincoln wrote the Mortality poem out longhand and sent it to friends, always noting that “I am not the author.” He would spend 20 years searching for the poet. Aptly for the season, one stormy night in the White House, Lincoln recited the poem for a small group of friends including a congressman, an army chaplain, and an actor, noting that the “poem was his constant companion” and that it crossed his mind whenever he sought “relief from his almost constant anxiety.”
When the group departed, Lincoln requested that his guests help to discover who had written it. “Its author has been greatly my benefactor, and I would be glad to name him when I speak of the poem…that I may treasure it as a memorial of a dear friend.” Union General James Grant Wilson (1832-1914) would ultimately inform the President that the poem was written by an obscure Scottish poet named William Knox (1789-1825). The poem was first published in his 1824 book Songs of Israel. After Lincoln’s death, the poem experienced a resurgence in popularity. On April 15, 1880, on the 15th anniversary of the President’s death, the poem was read aloud by Mrs. Edward S. Johnson (wife of Lincoln Guard of Honor member and second Lincoln tomb custodian Major Edward S. Johnson) during a ceremony at the tomb in Springfield. A leaflet, handed out at that ceremony and found in my collection, was saved by Lincoln collector and personal muse Osborn H. Oldroyd and displayed in his collection in the Lincoln home for years. It remains important to the Oldroyd story as the impetus for his personal resolve to build a Lincoln Museum of his own.
At that time, the tomb’s Memorial Hall housed a small exhibit of Lincoln artifacts gathered by custodian John Carroll Power (a subject of my past columns). At that event, Oldroyd decided that his collection might be a bigger deal than he thought it was. “As I gazed on the . . . resting place of him whom I had learned to love in my boyhood years, I fell to wondering whether it might not be possible for me to contribute my might toward adding luster to the fame of this great product of American institutions,” wrote Oldroyd. It was after gazing upon those priceless Lincoln relics at the tomb that Oldroyd resolved to build a Memorial Hall in Springfield to display his own collection of Lincoln memorabilia. For a decade (1883 to 1893) that museum occupied the front parlors of the only home Abraham Lincoln ever owned at 8th and Jackson. The divider between those two rooms was adorned by a shield-shaped, flag-draped wooden motif adorned with the title “O, Why should the Spirit of Mortal be Proud!” Oldroyd made sure that every visitor to his museum was aware of the poem’s significance in the Lincoln chronology while surreptitiously causing each visitor to cast their eyes towards the heavens to receive the message.
The poem is written in Quatrain form with an A-A-B-B rhyme scheme, or clerihew, with all of the dominant words highlighted by the rhyme. The poem resounded in Lincoln’s mind like an echo, its pauses and connotations framing the beat of the poem. The poem causes its reader to reflect on the inevitable continuity of life; Life is short so why sweat the small stuff? We are but insignificant players in a much grander scheme, so do all you can while you’re here. Here, submitted for your approval in the spirit of Halloween, is Abraham Lincoln’s favorite poem in its entirety.
“O why should the spirit of mortal be proud! Like a fast-flitting meteor, a fast-flying cloud, A flash of the lightning, a break of the wave-He passes from life to his rest in the grave. The leaves of the oak and the willow shall fade, Be scattered around and together be laid; As the young and the old, and the low and the high, Shall moulder to dust, and together shall lie. The child that a mother attended and loved, The mother that infant’s affection that proved, The husband that mother and infant that blest, Each-all are away to their dwelling of rest. The maid on whose cheek, on whose brow, in whose eye, Shone beauty and pleasure-her triumphs are by: And the memory of those that beloved her and praised, And alike from the minds of the living erased. The hand of the king that the sceptre hath borne, The brow of the priest that the mitre hath worn, The eye of the sage, and the heart of the brave, Are hidden and lost in the depths of the grave.”
“The peasant whose lot was to sow and to reap, The herdsman who climbed with his goats to the steep, The beggar that wandered in search of his bread, Have faded away like the grass that we tread. The saint that enjoyed the communion of Heaven, The sinner that dared to remain unforgiven, The wise and the foolish, the guilty and just, Have quietly mingled their bones in the dust. So the multitude goes-like the flower and the weed, That wither away to let others succeed; So the multitude comes-even those we behold, To repeat every tale that hath often been told. For we are the same things that our fathers have been, We see the same sights that our fathers have seen, We drink the same stream, and we feel the same sun, And we run the same course that our fathers have run.”
“The thoughts we are thinking our fathers would think, From the death we are shrinking from they too would shrink, To the life we are clinging to, they too would cling-But it speeds from the earth like a bird on the wing. They loved-but their story we cannot unfold; They scorned-but the heart of the haughty is cold; They grieved-but no wail from their slumbers may come; They joyed-but the voice of their gladness is dumb. They died-ay, they died! and we, things that are now, Who walk on the turf that lies over their brow, Who make in their dwellings a transient abode, Meet the changes they met on their pilgrimage road. Yea, hope and despondence, and pleasure and pain, Are mingled together like sunshine and rain: And the smile and the tear, and the song and the dirge, Still follow each other like surge upon surge. ‘Tis the twink of an eye, ’tis the draught of a breath, From the blossom of health to the paleness of death, From the gilded saloon to the bier and the shroud-O why should the spirit of mortal be proud!”
So what is the takeaway? Why should you be so proud of what you have, when all you have is so little in the bigger picture? The theme is one of life and death. A bleak and somber contrast reminds us that life is short, and in Lincoln’s case, fame is fleeting. Auriga, the slave charged with accompanying Roman Generals and Emperors through the streets of Rome after triumph in battle, often whispered the phrase Memento homo (remember you are only a man) while holding the golden crown inches above their heads. From a young age, Lincoln was well acquainted with the idea of mortality. So it comes as no surprise that he adored that poem. But it isn’t all gloom and doom. Within its stanzas are found muted messages of hope and the promise that it is not too late for society to change its ways by following in the footsteps of our ancestors. Reading this poem, one experiences the same feeling of reflection as Lincoln did. It explains how, during his entire lifetime, The Great Emancipator remained penitent and humble by simply following the lessons of this poem.